The gospel of Mark portrays a more humanistic Christ. Rather
than the books of Luke or Matthew, Jesus is depicted as a man who has
difficulty grasping that he is the Messiah, rather than a self-enlightened
prophet. I found his struggle with his responsibility and identity to be the
most interesting part of the gospel, particularly in the story of the blind man
in 8:22-33.
In Mark 8:22-33, Jesus repairs a blind man’s sight. The
first part of the story that struck me was 8:23. After Jesus repairs the man’s
sight, he leads him away from the crowd and implores to him, “Do you see
anything?”1 This is a peculiar question for the Son of God to ask. I found it remarkable that Jesus himself is
full of a sheepish doubt whether his own miracle worked. 2 He also
avoids the crowd, as a precaution had the attempted miracle gone awry. Not only
does Jesus grapple with his insecurities in this reading, he also struggles
with his identity. He addresses his disciples in 8:27 and asks “Who do the
people say I am?”1 He receives mixed responses, but Peter is the
only one who accurately states, “You are the Christ.” 1 Jesus then
retorts sternly for his disciples not to spread the word. 3 This is
a point of Jesus’s self realization and caution. He seems frightened to be
referred to as a Messiah or Christ, as that brings terrible responsibility as Peter
later points out in 8:32. In verses 29-33, it is almost as if the disciples,
Peter included, are trying to sum up what kind of Messiah Jesus is.2 3 As
if the veil was lifted from their own eyes, they are seeing a Christ that is
not the all powerful divinity or the mysterious deity but rather a realistic
prophet with doubts and insecurities. They now see what kind of Messiah they
are dealing with, the Messiah according to Mark.
1 NRSV Mark 8:22-33
3 B.D. Ehrman, The New Testament,
(New York: Oxford University Press, 2004), 83.
Bibliography
New Revised Standard Version. Oxford University Press, 2010.
Ehrman, B.D. The New Testament. New York: Oxford
University Press, 2004.
Smith, J.J. " Seeing Jesus clearly: a sermon from Mark
8:22-33." Southwestern Journal of Theology. 53. no. 2 (2011): p
188-186.
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